Kur'an najveća greška

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Joshua the son of Nun

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https://en.wikipedia.org/wiki/Joshua#In_Islam

U islamu Moguća referenca na Kur'an Jošua (arapski: يُوشَعُ بْنُ نُونٍ, Yūšaʿ ibn Nūn, /juːʃaʕ ibn nuːn/) nije spomenut po imenu u Kuranu, ali se njegovo ime pojavljuje u drugoj islamskoj literaturi. U kur'anskom izvještaju o osvajanju Kanaana, Joshua i Caleb se spominju, ali nisu imenovani, kao dva "Allahobojazna čovjeka", na koje je Allah "dao svoju milost".[62] Rekoše: "Mojsije, u ovoj zemlji ima strašan narod. Nećemo otići tamo dok oni ne odu. Ako oni odu, mi ćemo ući." Ipak, dva čovjeka koje je Bog blagoslovio među onima koji su se bojali rekoše: "Uđite k njima na vrata i kada uđete, pobijedit ćete ih. Ako ste pravi vjernici, pouzdajte se u Boga. — Kur'an, sura 5 (Al-Ma'ida), ajet 22-23, prijevod Haleem[63] Hadis, egzegeza, predaje Joshua arapskom kaligrafijom Jošuu su neki klasični znanstvenici smatrali proročkim nasljednikom Mojsija (موسى). [d] Al-Tabari pripovijeda u svojoj Povijesti proroka i kraljeva da je Jošua bio jedan od dvanaest špijuna, a muslimanski znanstvenici vjeruju da su navedena dva vjerna špijuna u Kuranu su Joshua i Caleb. Jošua je bio izuzetan među Izraelcima jer je bio jedan od rijetkih Allahovih vjernih sljedbenika. Značajni događaji iz Jošuinih muslimanskih priča uključuju prelazak rijeke Jordan i osvajanje Bait al-Maqdisa.[64] Tradicionalni muslimanski komentar al-Jalalayn kaže, "Ahmad [b. Hanbal] izvijestio je u svom Musnedu, [sljedeći] hadis, 'Sunce nikada nije bilo zadržano ni za jednog čovjeka, osim za Joshuu tijekom onih dana u kojima je marširao prema Svetom Kuća [jeruzalemska]'." [65] Muslimanska književnost uključuje predaje o Jošui koje se ne nalaze u hebrejskoj Bibliji. Jošui se pripisuje da je bio prisutan Mojsijevoj smrti, a literatura bilježi da je Mojsijeva odjeća bila kod Jošue u vrijeme njegova odlaska.[66] U Sahih Bukhari i Sahih Muslim, Joshua se spominje kao Yusha' bin Nun i Mojsijev je sluga tijekom njegovog sastanka s Khidrom.[67][68][69]

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In Islam

Possible Quranic reference

Joshua (Arabic: يُوشَعُ بْنُ نُونٍ, Yūšaʿ ibn Nūn, /juːʃaʕ ibn nuːn/) is not mentioned by name in the Quran, but his name appears in other Islamic literature. In the Quranic account of the conquest of Canaan, Joshua and Caleb are referenced, but not named, as two "Allah-fearing men", on whom Allah "had bestowed His grace".[62]

They said, "Moses, there is a fearsome people in this land. We will not go there until they leave. If they leave, then we will enter." Yet the two men whom God had blessed among those who were afraid said, "Go in to them through the gate and when you go in you will overcome them. If you are true believers, put your trust in God.

— Qur'an, sura 5 (Al-Ma'ida), ayah 22–23, Haleem translation[63]

Hadith, exegesis, traditions

 

Joshua in Arabic calligraphy

Joshua was regarded by some classical scholars as the prophetic successor to Moses (موسى).[d] Al-Tabari relates in his History of the Prophets and Kings that Joshua was one of the twelve spies and Muslim scholars believe that the two believing spies referred to in the Quran are Joshua and Caleb. Joshua was exceptional among the Israelites for being one of the few faithful followers of Allah.

Significant events from Joshua's Muslim narratives include the crossing of the Jordan river and the conquest of Bait al-Maqdis.[64]

The traditional Muslim commentary al-Jalalayn says, "Ahmad [b. Hanbal] reported in his Musnad, the [following] hadīth, 'The sun was never detained for any human, except for Joshua during those days in which he marched towards the Holy House [of Jerusalem]'."[65]

Muslim literature includes traditions of Joshua not found in the Hebrew Bible. Joshua is credited with being present at Moses's death and literature records that Moses's garments were with Joshua at the time of his departure.[66] In Sahih Bukhari and Sahih Muslim, Joshua is mentioned as Yusha' bin Nun and is the attendant to Moses during his meeting with Khidr.[67][68][69]

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https://en.wikishia.net/view/Yusha%27_(a)

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